It has been two weeks of firsts in our
Church. On February 28th, Pope Benedict XVI was the first pope to
step down in nearly 600 years. Yesterday was the day of firsts. Pope Francis
became the first Pope
born in the Americas (and from the Southern Hemisphere), the first to choose
the name Francis, the first Jesuit Vicar of Christ.
Pope Benedict created space for someone
else who has the health and energy to better respond to the Holy Spirit in
serving the Church. Pope Francis seems to be stepping into that role. When I
saw Cardinal Jorge Bergoglio for the first time as Pope Francis
in St Peter’s Square, I was deeply moved. Tears of hope
streamed down my cheeks. Allow me to reflect on this experience and its possible
significance for those of us who embrace the Ignatian charism as a vital
pathway to God.
I am deeply moved with hope. I am
stirred by a hope that seems inflamed in four groups of people: in many of the
faithful, in many of the cardinals and church officials, in the new pontiff, in
my brother Jesuits.
My phone “blew up” yesterday with so
many texts, emails, and calls, sent by people who were struck by hope. Most of
these messages were sent by people within Jesuit or Ignatian circles. NPR reported that the new Pope “has already
made history on a day that filled many Catholics with hope, and more.”
A multitude of church officials have
expressed effusive enthusiasm. Archbishop Patrick Kelly of Liverpool told worshippers
to "go home with a spring in your step, we have a Pope … something new is
happening.” Cardinal Cormac Murphy-O'Connor, former head of the Roman Catholic
church in England and Wales, said that Pope Francis is a “humble man” whose own
“simplicity of life” will inspire others and whose “very name is indicative of
a new style.” However, what moved me most was the courage of the college of cardinals.
With remarkable consensus, the cardinals took the risk in electing someone who
is older, who is not a Vatican insider, who served in a developing country
almost his entire career, who is a Jesuit, who does not defend clerical privilege. Their extremely creative choice inspires
hope. (Honestly, I’m still a bit
shocked, for I had never imagined the possibility
of a Jesuit pope in my lifetime.)
As echoed by many observers, the choice
of papal name is more than just a first. The new pontiff desires to serve and
lead in the footsteps of St Francis of Assisi, in simplicity, humility, while reforming,
evangelizing, focused on being with Christ’s poor, with intelligence.
His first
words in St Peter’s Square speak volumes to me.
He opened with humor, observing that his “brother cardinals went almost to the
end of the world to get him.” Emphasizing his main role as pastor of Rome, he asked
everyone to pray for Bishop Emeritus Benedict XVI using simple prayers. Then he
called for a partnership in mission echoing the virtues of St Francis:
“This journey of the Church of Rome,
which is to preside over all the Churches in charity. It is a journey of
fraternity, of love, of trust between us. Let us always pray for one another.
Let us pray for the world, so that a great brotherhood may be created. I hope
that this journey of the Church, which we begin today and in which my Cardinal
Vicar who is present here will assist me, will be fruitful for the Evangelization
of this beautiful city.”
I cannot help but intuit that his papal
name also echoes the spirit of St Francis Xavier whose tireless, creative, and
effective missionary work helped evangelize many in the New World beyond
Europe. Just before giving his first apostolic blessing as the Successor of St.
Peter, Pope Francis asked the people for a blessing. Then he bowed low and
asked everyone to pray for God’s blessing in silence. A powerful moment of
grace and solidarity. In just ten minutes, the new Pope effectively highlighted
key values of his namesake.
The first impression we gained from the
Pope is consistent with his reputation as a humble pastor. Instead of living in
an apostolic palace, he lived in a modest apartment, cooked his own meals, commuted
to work by bus, and travelled economy class whenever flying to Rome.
Beyond the balcony moment, a number of accounts
of his first hours as Pope underline his humility and signaled a new way of
proceeding. Instead of accepting
transportation in a special car with security detail to the Vatican, he chose
to travel on a bus with the other cardinals. Instead of following protocol that
called him to sit on an elevated platform, he chose to stand alongside fellow
cardinals. “So he greeted each of us as brothers, literally on the same level
as we were,” remarked New York’s Cardinal Tim Dolan.
In choosing St Francis who symbolizes “poverty,
humility, simplicity and rebuilding the Catholic Church” according to CNN
correspondence John Allen, the new Pope is turning our attention more to the
poor. He may be shifting Catholicism to become more the Church of the poor. In
this vein, he is also being true to the Ignatian ideal of greater attachment to
Jesus “poor and humble” highlighted in the Spiritual Exercises. He is also modeling
the key priority of contemporary Jesuits – spreading a faith that does justice.
Even though a number of Jesuits do not like Pope Francis’ doctrinal conservatism, many are filled with
joy “and as much pride as a Jesuit is supposed to have,” like Jim Martin. Many
of my brother Jesuits find hope in the Pope’s deep prayerfulness, intellectual
acumen, awareness of the needs of people beyond Rome (especially people from
Latin America), discerning love, and clear passion for the poor and
marginalized. Father Adolfo Nicolás, Superior General of the Jesuits, affirms that “the
Holy Father’s evangelical spirit of closeness to the poor, his identification
with simple people, and his commitment to the renewal of the Church. From the
very first moment in which he appeared before the people of God, he gave
visible witness to his simplicity, his humility, his pastoral experience and
his spiritual depth.”
Someone asked me why the new Jesuit pontiff
did not choose “Ignatius” for his papal name? I responded that St Ignatius
would not have liked such a selection, for he did not want his name as part of
the religious order he helped found. Moreover, St Ignatius was deeply inspired
by St Francis of Assisi, desiring to be like the latter in preaching the Gospel
in Jerusalem and staying close to the homeland of Jesus. And like his 12th
century inspiration, St Ignatius and the First Companions were gradually led to
help rebuild the Church.
While St Ignatius did not want to publicly
highlight his role in reforming the Church, the first Jesuits were known in
Rome as the “reformed priests.” He focused on helping and forming people to
have the same attitude as that of the Church. He worked very closely with the
papacy to meet pressing social needs in Rome, with the Council of Trent, with
catechetical and educational needs in various parts of the Church, placing
priority on unlettered children and the poor. He and the first Jesuits were
inspired by the Franciscan ideal of rebuilding the Church by building up each
person as a temple for God, closely united with Jesus poor and humble. I am
convinced that the Ignatian charism is closely tied with helping the Church
reform. For those of us who embraces Ignatian spirituality as our particular
pathway to God, laboring to help the Church renew herself would also facilitate
our own renewal. In helping the Church become more alive, we would also become
more alive and free. We would be living out our charism, that portal of grace
through which we can readily experience and respond to God’s love and call.
The new Pope’s choice of name is
“ground breaking.” Even more so, it invites us in the Ignatian family to be
grounded in our charism. It inspires us to deepen our call to help the Church
reform from within. And if we wish to join this first Jesuit Pope, then we also
embrace the Gospel’s call to downward mobility: “If anyone wishes to be first,
he shall be the last of all and the servant of all.” – Mk 9:35.
Lastly, I find it more than a
coincidence of hope that the first reading of this Sunday as well as the second
reading of last Sunday both reveal the ever newness and re-creative laboring love
of God:
“Remember not the events of the
past, the things of long ago consider not; see, I am doing something new!” - Is 43:18
“Whoever is in Christ is a new
creation: the old things have passed away; behold, new things have come.” - 2
Cor 5:17
Thanks be to God we have a Pope whose
humility, simplicity, and love of the poor inspires us to open more doors to
the Spirit. When hope becomes ignited in the Pope, inflamed in church officials, rekindled in us, we allow
for God’s newness, firstness to radically break forth in our lives and in our
world.
